Culture-inclusive theories : an epistemological strategy /
Kwang-Kuo Hwang.
Bok Engelsk 2019 Guangguo Huang,· Electronic books.
| Annen tittel | |
|---|---|
| Utgitt | Cambridge University Press
|
| Omfang | 1 online resource (67 pages) : : digital, PDF file(s).
|
| Utgave | 1st ed.
|
| Opplysninger | Title from publisher's bibliographic system (viewed on 26 Aug 2019).. - Cover -- Title page -- Copyright page -- Culture-Inclusive Theories: An Epistemological Strategy -- Contents -- 1 East Meets West -- 1.1 Archaeology of Knowledge in the West and China -- 1.1.1 Cultural Origin of Western Science -- 1.1.2 Totalistic Anti-traditionalism in China -- 1.1.3 May Fourth Ideologies -- 1.1.4 Cultural Foundation of Self-colonization -- 1.2 Two Approaches of IP in Taiwan -- 1.2.1 Sensitivity to Colonization -- 1.2.2 Paradigm Shift in Psychology -- 1.2.3 Face and Favor Model -- 1.2.4 Philosophy of Science -- 1.2.5 Confucian Relationalism -- 2 Relativism vs. Universalism -- 2.1 A New Emerging Field -- 2.1.1 Bottom-up Model Building Paradigm -- 2.1.2 Challenges to Indigenous Psychology -- 2.1.3 Final Goal of Indigenous Psychology -- 2.2 IP and Cultural Psychology -- 2.2.1 One Mind, Many Mentalities -- 2.2.2 Global Community Psychology -- 2.2.3 An Epistemological Strategy to Be Explained -- 3 An Epistemological Strategy for Cultural Analysis -- 3.1 Constructive Realism -- 3.1.1 Lifeworld and Microworld -- 3.1.2 Scientific Microworld -- 3.1.3 Originative Thinking and Technical Thinking -- 3.1.4 Substantive Rationality and Formal Rationality -- 3.1.5 Participative Construction and Dominative Construction -- 3.1.6 Two Worldviews -- 3.2 Critical Realism -- 3.2.1 Intentional Learning Process -- 3.2.2 Empiricism -- 3.2.3 Transcendental Idealism -- 3.2.4 Transcendental Realism -- 3.3 Philosophical Switch from Positivism to Post-Positivism -- 3.3.1 Ontology: Radical Empiricism or Realism -- 3.3.2 Epistemology: Truth or Approximation to Truth -- 3.3.3 Methodology for Discovery -- 3.3.4 Methodology for Examination: Verification or Falsification -- 3.3.5 Concept of Person: Solipsism or Agentic Self -- 3.4 Philosophy of Validation or Heuristics -- 3.4.1 Straw Man of Positivism? -- 3.4.2 Accumulation of Empirical Findings.. - 3.4.3 Limitation of Falsificationism -- 3.4.4 Creative Imagination -- 3.4.5 Sophisticated Falsificationism -- 4 Universal Models of Self and Social Interaction -- 4.1 Transcendental Idealism -- 4.1.1 Generative Mechanisms -- 4.2 Face and Favor Model -- 4.2.1 Guanxi and Rules for Exchange -- 4.2.2 Structuralism: Elementary Forms of Social Behavior -- 4.2.3 Deep Structure of a Universal Mind -- 4.3 Mandala Model of Self -- 4.3.1 Mandala -- 4.3.2 Ultimate Goal of Life -- 4.3.3 Person, Self, and Individual -- 4.3.4 Habitus and Reflexivity -- 4.3.5 Personal Wisdom and Crystallized Intelligence -- 5 The Construction of Culture-Inclusive Theories -- 5.0 Objective Knowledge about Chinese Cultural Heritage -- 5.1 Two Perspectives of Culture -- 5.2 Analytical Dualism -- 5.2.1 Cultural System and Socio-cultural Interaction -- 5.2.2 Morphostasis of Cultural System -- 5.2.3 The "What" Question and "How" -- 5.3 Confucian Ethics for Ordinary People -- 5.3.1 Ethical System of Benevolence, Righteousness, and Propriety -- 5.3.2 Transcendental Formal Structure -- 5.3.3 Substantial Ethical Values -- 5.3.4 Nature of Human Beings -- 5.3.5 Second-Order Morality -- 5.3.6 Modal of Five Virtues -- 5.3.7 Three Bonds and Ten Forms of Righteousness -- 5.3.8 Absolute Authority of Three Bonds -- 5.4 Procedure of Theoretical Construction -- 5.4.1 The Deep Structure of Culture -- 5.4.2 From Unconscious to Conscious Model -- 5.4.3 Isomorphism -- 5.4.4 Cultural Hybridity or Isolation -- 5.4.5 Multiculturalism -- 5.4.6 Model of Covering Law -- 5.4.7 Scientific Research Program -- 6 Conclusion -- 6.1 Independent Tradition of Social Sciences -- 6.2 The Instrumental Value of IP -- References.. - The author proposes an epistemological strategy to resolve controversial issues in the indigenous psychology (IP) movement. These include the nature of IPs, scientific standards, cultural concepts, philosophy of science, mainstream psychology, generalization of findings, and the isolation and independence of IPs. The approach includes a two-step strategy for construction of culture-inclusive theories, based on a Mandala model of self and a Face and Favor model for social interaction, and the use of these models to develop culture-inclusive theories for Confucian morphostasis. The author has successfully used this strategy, and encourages others to use it to construct their own culture-inclusive theories.
|
| Emner | |
| Sjanger | |
| Dewey | |
| ISBN | 1-108-75988-2
|
